[001] to arrange their marriages, each with her reasonable marriage portion. If from the [002] outset they are all of full age, they will nevertheless be in the wardship of their [003] lords until they are married with their advice and approval, for without their [004] approval and consent a woman who has an inheritance may not be married, not [005] even, as of right, in the lifetime of her ancestor, without the assent of the chief [006] lord, [Had they done so in former times they would lose the inheritance beyond [007] hope of recovery, except by act of grace, now, however, they incur another penalty, [008] as will be explained below.] and for this reason, lest the lord be forced to take the [009] homage of his chief enemy or other unsuitable person. But whenever the lord's [010] leave and consent is required, he is obliged either to give it or show just cause why [011] he ought not to do so; if he is unwilling to consent but gives no reason the woman [012] may safely and lawfully be married on the advice of her relatives. This question [013] then follows, whether a doweress may marry anyone at her pleasure without the [014] consent of the warrantor of her dower, and if she does so whether she ought to lose [015] her dower, since it is not homage that her husband is bound to do to her warrantor [016] therefrom but only fealty with an oath. Though in former times she would have lost [017] her dower because of such action, she will not now do so. When the heir is a woman [018] of full age and ought to hold of the fee of several lords, it will then be sufficient to [019] secure the assent of the chief lord [and] first feoffor, to whom her ancestors did liege [020] homage, in order to marry. When they have once been lawfully married and have [021] subsequently become widows they shall not again be in the wardship of their lords, [022] though to remarry they are bound to seek their assent, for the reason aforesaid. [023] 14It is sometimes said to be the general rule that fornication does not deprive [024] one of an inheritance, but this is not to be understood of fornication by daughters [025] and heirs, only of fornication by a mother, because that son is the legitimate heir [026] whom the marriage proves to be such,15 because one is presumed to be [the husband's] [027] son since he is born of his wife, provided it is not the kind of presumption [028] that may admit of proof to the contrary, as was briefly said above.16 With regard [029] to wardship in socage, where there are several feoffments to be held in socage [030] there will be no need to inquire into the priority or posteriority of the feoffments, [031] since there is but one guardian, the nearer relative by right of blood. Nor is it [032] of much importance whether such person is legitimate or a bastard. And that [033] priority and posteriority will play no part is true unless it is the established custom [034] that wardship and marriage from socage, just as from a military fee, ought to [035] belong to the chief lords, as in the [barony of the bishop] of Winchester and [036] elsewhere.17 Hence where such custom is observed, if there are several feoffments [037] in socage by several persons, recourse must be had to priority.18 And if there is [038] but one chief lord
Notes
14. New paragraph: Br. has omitted a portion of Glanvill's text.