[001] of a person, but they will not all obtain it since marriage does not admit of division. [002] It is requisite, therefore, of necessity, that one be preferred to the others, as was [003] said above.1
When a marriage is claimed it is important to determine who is in seisin of the heir, one of the lords or a stranger.
[005] When the marriage of an heir is claimed by one or several, it is of importance to [006] know who is in seisin, whether one who has no right, as a mother or other near [007] relative or a stranger, or one of the several chief lords who have right. If it is he who [008] has no right and the marriage is sought from him by some chief lord, by one, that [009] is, he will either admit that he has [the heir] or deny it. If he denies it, let proceedings [010] be taken against him,2[as will be explained below in the tractate on actions.]3 [011] If he admits that he has him, [though] the lord who claims is one of several, on his [012] proof that the heir's ancestor held of him by military service the tenant must restore [013] the heir or show cause why he ought not to do so. For it does not suffice if he says that [014] some other lord has a greater right in the marriage, for that exception will not lie in [015] the tenant's mouth. But when several persons who allege they have a right in the [016] marriage claim it from one who has no right, though he acknowledges that he has [017] the heir he is not obliged to restore him4 to any of them until the rights of the [018] claimants are settled, which of them is to be preferred to the others. He will be [019] instructed to keep the heir safely until the truth is established and the heir will be [020] restored to him who has priority of feoffment and the greater right. If which of the [021] claimants has the greater right cannot be determined by proof, seisin on that [022] account will not remain with him who has no right but will be transferred to the [023] claimants, since they prove that they have right. But it remains to ascertain [024] whether it ought to remain entirely to one of them, he to satisfy the other to the [025] extent of half its value, or to one completely with no need to offer compensation, [026] since marriage does not admit of division. It is submitted that it ought to remain [027] wholly to one without any payment of the half value if it can be proved which one [028] of them was last in seisin. If not, proof being completely lacking, it is submitted [029] that he who first began the action ought to be preferred. For suppose one of the [030] several chief lords who have5 right in the marriage is in seisin and one or several [031] claim the marriage; he who holds will remain in seisin until it is decided which of [032] them has the greater right